The knowledge of God is the ca...
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
We can't have full knowledge all at once. We must start by believing then afterwards we may be led on to master the evidence for ourselves.
In order for a war to be just, three things are necessary. First, the authority of the sovereign. Secondly, a just cause. Thirdly, a rightful intention.
Pray thee, spare, thyself at times: for it becomes a wise man sometimes to relax the high pressure of his attention to work.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
Reasoning is compared to understanding as movement is to rest, or acquisition to possession.... Since movement always proceeds from something immovable, and ends in something at rest, hence it is that human reasoning, in the order of inquiry and discovery, proceeds from certain things absolutely understood—namely, the first principles; and, again, in the order of judgment, returns by analysis to first principles, in the light of which it examines what it has found. Now it is clear that rest and movement are not to
It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.
It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.
Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.
In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of s
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. All that I have written appears to me as much straw after the things that have been revealed to me.
Commemoration of Katherine of Alexandria, Martyr, 4th century In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptur
There is nothing on this earth more to be prized than true friendship.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
Часто поступки родителей сказываются на репутации и карме их отпрысков. Жизнь детей многих советских политиков сложилась трагическим образом.
Источник:https://24smi.org...
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Источник:https://24smi.org...