Sometime, it will be found that people can be changed only by changing their surroundings. It is alleged that, at least ninety-five percent of the criminals transported from England to Australia and other penal colonies, became good and useful citizens in a new world.
Language is not subtle enough, tender enough, to express all that we feel; and when language fails, the highest and deepest longings are translated into music. Music is the sunshine - the climate - of the soul, and it floods the heart with a perfect June.
It cannot be said too often that actions are good or bad in the light of consequences, and that a clear perception of consequences would control actions. That which increases the sum of human happiness is moral; and that which diminishes the sum of human happiness is immoral. . . . Blind, unreasoning obedience is the enemy of morality.
To avoid pain we must know the conditions of health. For the accomplishment of this end we must rely upon investigation instead of faith, upon labor in place of prayer. Most misery is produced by ignorance. Passions sow the seeds of pain.
Everyone should be taught the nobility of labor, the heroism and splendor of honest effort. As long as it is considered disgraceful to labor, or aristocratic not to labor, the world will be filled with idleness and crime, and with every possible moral deformity.
The minister asks, 'What right have you to hope? It is sacrilegious to you.' But, whether the clergy like it or not, I shall always express my real opinion, and shall always be glad to say to those who mourn: 'There is in death, as I believe, nothing worse than sleep. Hope for as much better as you can.'
Is not the history of real civilization the slow and gradual emancipation of the intellect, of the judgment, from the mastery of passion? Is not that man civilized whose reason sits the crowned monarch of his brain - whose passions are his servants?
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
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