Look into the world--how often do you behold a sordid wretch, whose straight heart is open to no man's affliction, taking shelterbehind an appearance of piety, and putting on the garb of religion, which none but the merciful and compassionate have a title to wear.
First, whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his creed. A bad life and a good belief are disagreeable and troublesome neighbors, and where they separate, depend upon it, 'Tis for no other cause but quietness sake.
The improbability of a malicious story serves but to help forward the currency of it, because it increases the scandal. So that, in such instances, the world is like the pious St. Austin, who said he believed some things because they were absurd and impossible.
Upon looking back from the end of the last chapter and surveying the texture of what has been wrote, it is necessary, that upon this page and the five following, a good quantity of heterogeneous matter be inserted, to keep up that just balance betwixt wisdom and folly, without which a book would not hold together a single year.
How frequently is the honesty and integrity of a man disposed of by a smile or shrug! How many good and generous actions have been sunk into oblivion by a distrustful look, or stamped With the imputation of proceeding from bad motives, by a mysterious and seasonable whisper!
It is the nature of an hypothesis, when once a man has conceived it, that it assimilates every thing to itself, as proper nourishment; and, from the first moment of your begetting it, it generally grows the stronger by every thing you see, hear, read, or understand.
I know not whether the remark is to our honour or otherwise, that lessons of wisdom have never such power over us, as when they are wrought into the heart, through the ground-work of a story which engages the passions: Is it that we are like iron, and must first be heated before we can be wrought upon?
Conversation is a traffick; and if you enter into it, without some stock of knowledge, to ballance the account perpetually betwixtyou,--the trade drops at once: and this is the reasonwhy travellers have so little [good] conversation with natives,--owing to their [the natives'] suspicionthat there is nothing to be extracted from the conversationworth the trouble of their bad language.
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