It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth. The biblical perspective is that the cross in a witness to the infinite worth of God's glory, and a witness to the immensity of the sin of my pride.
According to the spirit of this age, the ultimate sin is no longer the failure to honor and thank God but the failure to esteem oneself. Self-abasement, not God-abasement, is the evil. And the cry of deliverance is not 'O wretched man that I am, who will deliver me?' but 'O worthy man that I am, would that I could only see it better'!
Life is war. That's not all it is. But it is always that. Our weakness in prayer is owing largely to our neglect of this truth. Prayer is primarily a wartime walkie-talkie for the mission of the church as it advances against the powers of darkness and unbelief.
God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.
Without extended, concentrated prayer, the ministry of the Word withers. And when the ministry of the Word declines, faith (Rom. 10:17; Gal. 3:2, 5) and holiness (John 17:17) decline. Activity may continue, but life and power and fruitfulness fade away. Therefore, whatever opposes prayer opposes the whole work of ministry.
The offspring of the woman, Jesus Christ, came into the world to save women who have dethroned God, taken His place, defined personhood as tissue, and willed the death of their own child. It can't be reversed, but it can be forgiven. That is why Christ died.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: 'Shall we sin that grace may abound?' (Romans 6:1) And: 'Shall we do evil that good may come?' (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, no
If we were made to watch a doctor pull off the little baby's legs and arms one by one and place them on the table like a dentist removing cotton from your mouth - if all Americans were made to see what it really is, the pro-life goal of abortion being unthinkable (not just illegal) would be much nearer.
The formation of the life of a person in the womb is the work of God, and it is not merely a mechanical process but a work on the analogy of weaving or knitting: 'Thou didst knit me together in my mother's womb' (psalm 139:13). The life of the unborn is the knitting of God, and what He is knitting is a human being in His own image, unlike any other creature in the universe... The destruction of conceived human life - whether embryonic, fetal, or viable - is an assault on the unique person-forming work of God.
James says, 'You desire and do not have; so you kill' (Jas. 4:2). We kill marriages and we kill unborn babies because they cut across our desires; they stand in the way of our unencumbered self-enhancement. And we live in a culture where self-enhancement and self-advancement is god. And if self-enhancement is god, then the One who is at work in the womb shaping a person in His own image is not God and the assault on His work is not sacrilegious, but obedience to the god of self.
The root cause of abortion is the failure to be satisfied in God as our supreme love. And, for all the great legal work that needs to be done to protect human life, the greatest work that needs to be done is to spread a passion - a satisfaction for the supremacy of God in all things. That's our calling.
How do you get from, 'We do not know whether this is protectable human life,' to 'Therefore, we will not protect it?' Wouldn't the logic just as likely (some would say far more likely) be, 'Since we do not know whether this is protectable human life, therefore we will protect it?' Why does the judicial uncertainty about the humanity of the unborn lead to unbridled license to destroy it?
One accurate way to describe abortion is subtle infanticide. That is: child-killing done in a way that the people don't recognize it as child-killing. That reality is why the word abortion exists. Some words are created to cloak reality the same way procedures are created to cloak reality. 'Abortion' is cloaked child-killing
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