Except for the sound of the rain, on the road, on the roofs, on the umbrella, there was absolute silence: only the dying moan of the sirens continued for a moment or two to vibrate within the ear. It seemed to Scobie later that this was the ultimate border he had reached in happiness: being in darkness, alone, with the rain falling, without love or pity.
If only it were possible to love without injury – fidelity isn’t enough: I had been faithful to Anne and yet I had injured her. The hurt is in the act of possession: we are too small in mind and body to possess another person without pride or to be possessed without humiliation. In a way I was glad that my wife had struck out at me again – I had forgotten her pain for too long, and this was the only kind of recompense I could give her. Unfortunately the innocent are always involved in any conflict. Always, everywhere, there is some voice crying from a tower.
I'm only saying I want you to be happy. I hate your being unhappy. I don't mind anything you do that makes you happy." You just want an excuse. If I sleep with anybody else, you feel you can do the same - any time." That's neither here nor there. I want you to be happy, that's all." You'd make my bed for me?" Perhaps.
Hatred seems to work on the same glands as love: it even produces the same actions. If we had not been taught how to interpret the story of the Passion, would we have been able to say from their actions alone whether it was the jealous Judas or the cowardly Peter who loved Christ?
I envied those who could believe in a God and I distrusted them. I felt they were keeping their courage up with a fable of the changeless and the permanent. Death was far more certain than God, and with death there would be no longer the possibility of love dying.
Those who marry God can become domesticated too - it's just as hum-drum a marriage as all the others. The word Love means a formal touch of the lips as in the ceremony of the Mass, and Ave Maria like dearest is a phrase to open a letter. This marriage like the world's marriages was held together by habits and tastes shared in common between God and themselves - it was God's taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.
Yesterday I went home with him and we did the usual things. I haven't the nerve to put them down, but I'd like to, because now when I'm writing it's already tomorrow and I'm afraid of getting to the end of yesterday. As long as I go on writing, yesterday is today and we are still together
Tea at college was served on long tables with an urn at the end of each. Long baguettes of bread, three to a table, were set out with meagre portions of butter and jam; the china was coarse to withstand the schoolboy-clutch and the tea strong. At the H?tel de Paris I was astonished at the fragility of the cups, the silver teapot, the little triangular savoury sandwiches, the ?clairs stuffed with cream.
Life would go out in a 'fraction of a second' (that was the phrase), but all night he had been realizing that time depends on clocks and the passage of light. There were no clocks and the light wouldn't change. Nobody really knew how long a second of pain could be. It might last a whole purgatory--or for ever.
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