The most obvious ones inspiring me are probably women in political life. There are also many women in artistic endeavors, but if they're painters, you don't necessarily see them, or if they're actors, you see the role they're playing. In political life, you see women of enormous courage and smarts and humor, and that releases the talent, especially in little girls who are watching.
Women well understood how to restrict birth through timing of sexual intercourse, herbs and abortifacients. I suspect the focus on men's control of women as the means of reproduction came later, in the last five percent or so of human history, with the idea of children as property and labor. One needed to have as many as possible, never mind about women's health or mobility or brainpower. Women's freedom was restricted in order to make sure of the paternity and ownership of children.
I live in the land of delight - of just walking in the street, and the sun is shining, and I'm on my way to Starbucks and I'm feeling good. I also live for those aha! moments when you understand something new, when you see two things fitting together to make a surprising third. There's actually a chemical that's produced in the brain by learning that gives you that little ecstatic moment of, Oh, that's why.
I'm clearly not frightened of flying because I fly all the time, but every once in a while I do, as we all do, think, What if this plane goes down? And I think, Well, if I'm holding the hand of the person sitting next to me, then I'm holding everyone's hand.
If you look at many of the women who find themselves with cold, distant, difficult, cruel men, it's because they had cold, distant, difficult, cruel fathers who made them feel that there was no alternative or, at a minimum, who made them choose someone like their father in order to change in this other man what they couldn't change in their fathers.
I think that part of everybody's success is due to their looks, but it just works in different ways. If you're whatever society calls attractive, then people say that you got ahead because of your looks-especially if you're a woman. If you're whatever society says is not attractive, then they say you got ahead because you're compensating, you couldn't get a man or whatever. So everybody pays the same penalty for the fact that women are assessed for their outsides rather than for what's in our heads and our hearts.
Whatever each individual woman is facing; only she knows her biggest challenge. However, if we add up the problems that affect the biggest numbers of women, then issues having to do with physical safety and reproduction are still the biggest. Female bodies are still the battleground, whether that means restricting freedom, birth control and safe abortion in order to turn them into factories, or abandoning female infants because females are less valuable for everything other than reproduction.
When I was growing up, you were supposed to marry and therefore didn't plan ahead. Planning ahead is one of the few reliable measures of class in the sense that rich people plan for generations forward and poor people plan for Saturday night, and by that measure, women have been lower class. We were less likely to plan ahead because we're more likely to think that who we marry and our children are going to dictate our plans.
The gender prism is just descending upon us. For instance, when we're girls of nine or 10 we may be climbing trees and saying, 'I know what I want. I know what I think.' And then suddenly at 11 or 12, the gender role takes hold, and adults tell us, 'How clever of you to know what time it is.' It happens to boys, too and even sooner - between five and eight. Before that, boys cry and express uncertainty.
I can only tell you the kind of power I want, which is the power to persuade. But I do not want the power to tell other people what to do. Persuade assumes that the other person is going to make the decision. Especially as a writer and an activist, I want the power to put ideas and possibilities out there, but I understand that they will only work if they are freely chosen, so I don't want the power to dictate or to force the choice, ever.
The women's movement and gay and lesbian movements always come together, and our adversaries are always the same because the male supremacist, patriarchal, ultra-right-wing, religious fundamentalists, whatever you want to call it is devoted to saying that sex is only moral and okay when it is directed towards having children and occurs in patriarchal marriage, so the children are owned.
As an activist, you do find yourself directed more toward public action. But I've always tried to use stories from my own life in my writing for instance. It has always been clear to me that the stories of each other's lives are our best textbooks. Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences. So, if we've shared many experiences, then it probably has something to do with power or politics, and if we unify and act together, then we can make a change.
Every revolution begins as consciousness because some group of people has to imagine change. You have to have the idea of change or at least have a hope before you can proceed. And that stage goes very quickly because a contagion of consciousness is within your control. But when you get to the stage of institutional change, it becomes a much slower process.
If we have reproductive freedom, that is the ability to decide for ourselves when and whether to have children and what happens to our bodies, sexism can be reversed. It's the understanding that it's not inevitable. I think that is crucial.
Any group of people that has been subordinate absorbs the idea of our own subordination, and that it is natural, and comes to think that the only way to survive is to identify with the powerful. And I think that is not surprising, and it is what happens to a lot of right-wing women. I mean they think they better do what the powerful tell them do otherwise they'll be in even more trouble.
A lot of the people who are supposed to be enforcing the crime, enforcing the law, are also criminals. They've suppressed something in their childhood and they don't want to think they themselves were sexually abused as children or they are abusing their own children and they're sitting on a bench and they either can't admit it, won't admit it, depending on how deeply buried it is.
There's no such thing as post-feminism. It's like saying post-democracy, excuse me, what does that mean? We're nowhere near equality, so the very idea of post-feminism is ridiculous. The same people who 30-40 years ago said the women's movement is not necessary, 'it's going against nature, my wife is not interested' [are] the same people now saying 'well it used to be necessary but not anymore.' The very invention of the word post-feminism is the current form of resistance.
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