Over the meeting of the lovers...
Over the meeting of the lovers I draw a veil. The burst of rapture with which they clasped each other in a wild embrace -- the many inquiries -- the fond regrets and thrilling hopes -- it is out of my power to convey. Let me, therefore, leave them to their happiness.
The prosperity of a book lies ...
The prosperity of a book lies in the minds of readers. Public knowledge and public taste fluctuate; and there come times when works which were once capable of instructing and delighting thousands lose their power, and works, before neglected, emerge into renown.
The moral nature of man is mor...
The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced -- that without intelligence we should be brutes -- but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.
I have always considered The M...
I have always considered The Merry Wives one of the worst plays, if not altogether the worst, that Shakespeare has left us. The wit for the most part is dreary or foolish; the tone is coarse and farcical; and the characters want the fine distinctive touches he so well knew how to give. If some luckless wight had written such a comedy in our time, I should like to see what the critics would say to it?
In urging all writers to be st...
In urging all writers to be steadfast in reliance on the ultimate victory of excellence, we should no less strenuously urge upon them to beware of the intemperate arrogance which attributes failure to a degraded condition of the public mind. The instinct which leads the world to worship success is not dangerous. The book which succeeds accomplishes its aim. The book which fails may have many excellencies, but they must have been misdirected.
There is one basis of science,...
There is one basis of science,' says Descartes , 'one test and rule of truth, namely, that whatever is clearly and distinctly conceived is true.' A profound psychological mistake. It is true only of formal logic, wherein the mind never quits the sphere of its first assumptions to pass out into the sphere of real existences; no sooner does the mind pass from the internal order to the external order, than the necessity of verifying the strict correspondence between the two becomes absolute. The Ideal Test must be supplem
Roger Bacon expressed a feelin...
Roger Bacon expressed a feeling which afterwards moved many minds, when he said that if he had the power he would burn all the works of the Stagirite, since the study of them was not simply loss of time, but multiplication of ignorance. Yet in spite of this outbreak every page is studded with citations from Aristotle, of whom he everywhere speaks in the highest admiration.
Roger Bacon, a disciple of the...
Roger Bacon, a disciple of the Arabs, also insisted on the primary necessity of Mathematics, without which no other science can be known; yet by Mathematics it is clear that he meant something very different from what we mean, including under that head even dancing, singing, gesticulation, and performance on musical instruments.
Science as we now understand t...
Science as we now understand the word is of later birth. If its germinal origin may be traced to the early period when Observation, Induction, and Deduction were first employed, its birth must be referred to that comparatively recent period when the mind, rejecting the primitive tendency to seek in supernatural agencies for an explanation of all external phenomena, endeavoured, by a systematic investigation of the phenomena themselves to discover their invariable order and connection.
The separation of Science from...
The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature.
He who is ignorant of Motion, ...
He who is ignorant of Motion, says Aristotle , is necessarily ignorant of all natural things. ...Not only was he entirely in the dark respecting the Laws, he was completely wrong in his conception of the nature of Motion. ...He thought that every body in motion naturally tends to rest.
The spontaneous tendency to in...
The spontaneous tendency to invoke a Final Cause in explanation of every difficulty is characteristic of metaphysical philosophy. It arises from a general tendency towards the impersonation of abstractions which is visible throughout History.
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