From the cradle to the grave s...
From the cradle to the grave she is subject to the power and control of man. Father, guardian, or husband, one conveys her like some piece of merchandise over to the other.
From the cradle to the grave she is subject to the power and control of man. Father, guardian, or husband, one conveys her like some piece of merchandise over to the other.
Again, I shall be told that the law presumes the husband to be kind, affectionate, and ready to provide for and protect his wife. But what right, I ask, has the law to presume at all on the subject?
Carry out the republican principle of universal suffrage, or strike it from your banners and substitute 'Freedom and Power to one half of society, and Submission and Slavery to the other.'
When a man comes to me and tries to convince me that he is not a thief, then I take care of my coppers.
What is life without liberty; and what is liberty without equality of rights?
We have hardly an adequate idea how all-powerful law is in forming public opinion, in giving tone and character to the mass of society.
If you allow one single germ, one single seed of slavery to remain in the soil of America... that germ will spring up, that noxious weed will thrive, and again stifle the growth, wither the leaves, blast the flowers and poison the fair fruits of freedom.
Emancipation from every kind of bondage is my principle. I go for recognition of human rights, without distinction of sect, party, sex, or color.
No! on Human Rights and Freedom, on a subject that is as self-evident as that two and two make four, there is no need of any written authority.
Whatever good you would do out of fear of punishment, or hope of reward hereafter, the Atheist would do simply because it is good; and being so, he would receive the far surer and more certain reward, springing from well-doing, which would constitute his pleasure, and promote his happiness.
Books and opinions, no matter from whom they came, if they are in opposition to human rights, are nothing but dead letters.
I know that some endeavor to throw the mantle of romance over the subject and treat woman like some ideal existence, not liable to the ills of life. Let those deal in fancy who have nothing better to deal in; we have to do with sober, sad realities, with stubborn facts.
In case of separation, why should the children be taken from the protecting care of the mother? Who has a better right to them than she? How much do fathers generally do toward bringing them up?
It is high time to compel man by the might of right to give woman her political, legal and social rights. She will find her own sphere in accordance with her capacities, powers and tastes; and yet she will be woman still.
The main cause is a pernicious falsehood propagated against her being, namely that she is inferior by her nature. Inferior in what? What has man ever done that woman, under the same advantages could not do?
Much is said about the burdens and responsibilities of married men. Responsibilities indeed there are, if they but felt them: but as to burdens what are they?
And when your minister asks you for money for missionary purposes, tell him there are higher, and holier, and nobler missions to be performed at home. When he asks for colleges to educate ministers, tell him you must educate woman, that she may do away with the necessity of ministers, so that they may be able to go to some useful employment.
Ignorance is the evil - knowledge will be the remedy. Knowledge not of what sort of beings we shall be hereafter, or what is beyond the skies, but a knowledge pertaining to terra firma, and we may have all the power, goodness and love that we have been taught belongs to God himself.
If they are unsuccessful in married life, who suffers more the bitter consequences of poverty than the wife? But if successful, she has not a dollar to call her own.
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