What we would like to do is change the world...by crying out unceasingly for the rights of the workers, of the poor, of the destitute. We can throw our pebble in the pond and be confident that its ever widening circle will reach around the world.
We're living in an age of genocide. ...And we do believe that there is not only the genocide of war, and the genocide that took place with the extermination of the Jews, but the whole program....of birth control and abortion is another form of genocide.... [T]hey claim the poor are bringing forth tremendous numbers of children and so the solution is to kill them off.
So many sins against the poor cry out to high heaven! One of the most deadly sins is to deprive the laborer of his hire. There is another: to instill in him paltry desires so compulsive that he is willing to sell his liberty and his honor to satisfy them. We are all guilty of concupiscence, but newspapers, radios, television, and battalions of advertising men (woe to that generation!) deliberately stimulate our desires, the satisfaction of which so often means the degradation of the family.
This is so rich a country that luxury has developed at the expense of necessities, and even the destitute partake of the luxury. We are the rich country of the world, like Dives at the feast. We must try hard, we must study to be poor like Lazarus at the gate, who was taken into Abraham's bosom.
I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.
Tradition! We scarcely know the word anymore. We are afraid to be either proud of our ancestors or ashamed of them. We scorn nobility in name and in fact. We cling to a bourgeois mediocrity which would make it appear we are all Americans, made in the image and likeness of George Washington.
Two years ago, I was saying as I planted seeds in the garden, 'I must believe in these seeds, that they fall into the earth and grow into flowers and radishes and beans.' It is a miracle to me because I do not understand it. The very fact that they use glib technical phrases does not make it any less a miracle, and a miracle we all accept. Then why not accept God's miracles?
I can write no other than this: unless we use the weapons of the spirit, denying ourselves and taking up our cross and following Jesus, dying with Him and rising with Him, men will go on fighting, and often from the highest motives, believing that they are fighting defensive wars for justice and in self-defense against present or future aggression.
We have all probably noted those sudden moments of quiet - those strange and almost miraculous moments in the life of a big city when there is a cessation of traffic noise - just an instant when there is only the sound of footsteps which serves to emphasize a sudden peace. During those seconds it is possible to notice the sunlight, to notice our fellow humans, to take breath.
True love is delicate and kind, full of gentle perception and understanding, full of beauty and grace, full of joy unutterable. There should be some flavor of this in all our love for others. We are all one. We are one flesh in the Mystical Body as man and woman are said to be one flesh in marriage. With such a love one would see all things new; we would begin to see people as they really are, as God sees them.
The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us. When we begin to take the lowest places, to wash the feet of others, to love our brothers with that burning love, that passion which led to the cross, then we can truly say, 'Now I have begun'
Over and over again, people had to disobey lawful authority to follow the voice of their conscience. This obedience to God and disobedience to the State has, over and over again, happened throughout history. It is time again to cry out against our 'leaders,' to question (since it is not for us to say that they are evil) whether or not they are sane.
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