Hitherto the plans of the educationalists have achieved very little of what they attempted, and indeed we may well thank the beneficent obstinacy of real mothers, real nurses, and (above all) real children for preserving the human race in such sanity as it still possesses.
Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into joy? Should we not reply, With submission, sir, and if there is no objection, I'd rather be cleansed first. It may hurt, you know-even so, sir.
We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.
Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.
It is hard to have patience with people who say, 'There is no death' or 'Death doesn't matter.' There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as wel say that birth doesn't matter.
But why,... if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own? Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality.
I gave up Christianity at about 14. Came back to it when getting on for 30. Not an emotional conversion; almost purely philosophical. I didn't want to. I'm not in the least a religious type. I want to be let alone, to feel I'm my own master; but since the facts seemed to be just the opposite, I had to give in.
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