But do you really mean, Sir,'...
But do you really mean, Sir,' said Peter, 'that there could be other worlds-all over the place, just round the corner-like that?' 'Nothing is more probable,' said the Profesor, taking off his spectacles and beginning to polish them, while he muttered to himself, 'I wonder what they do teach them at these schools.
Once a King in Narnia, always ...
Once a King in Narnia, always a King in Narnia. But don't go trying to use the same route twice. Indeed, don't try to get there at all. It'll happen when you're not looking for it. And don't talk too much about it even among yourselves. And don't mention it to anyone else unless you find that they've had adventures of the same sort themselves. What's that? How will you know? Oh, you'll know all right. Odd things, they say-even their looks-will let the secret out. Keep your eyes open. Bless me, what do they teach them a
Stop it,' spluttered Eustace,...
Stop it,' spluttered Eustace, 'go away. Put that thing away. It's not safe. Stop it, I say. I'll tell Caspian. I'll have you muzzled and tied up.' 'Why do you not draw your own sword, poltroon!' cheeped the Mouse. 'Draw and fight or I'll beat you black and blue with the flat.' 'I haven't got one,' said Eustace. 'I'm a pacifist. I don't believe in fighting.' 'Do I understand,' said Reepicheep, withdrawing his sword for a moment and speaking very sternly, 'that you do not intend to give me satisfaction?
It isn't Narnia, you know,' s...
It isn't Narnia, you know,' sobbed Lucy. 'It's you. We shan't meet you there. And how can we live, never meeting you?' 'But you shall meet me, dear one,' said Aslan. 'Are -are you there too, Sir?' said Edmund. 'I am,' said Aslan. 'But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.
There are no ordinary people. ...
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other serio
I may repeat 'Do as you would ...
I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God;and I cannot learn to love God except by learning to obey him.
The great thing, if one can, i...
The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's 'own,' or 'real' life. The truth is of course that what one calls the interruptions are precisely one's real life -- the life God is sending one day by day.
At all ages, if [fantasy and m...
At all ages, if [fantasy and myth] is used well by the author and meets the right reader, it has the same power: to generalize while remaining concrete, to present in palpable form not concepts or even experiences but whole classes of experience, and to throw off irrelevancies. Bat at its best it can do more; it can give us experiences we have never had and thus, instead of 'commenting on life,' can add to it.
Hope is one of the Theological...
Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.
A silly idea is current that g...
A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.
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