A good social system is not to...
A good social system is not to be secured by making people unselfish, but, by making their own vital impulses fit in with other peoples. This is feasible. Those who have produced stoic philosophies have all had enough to eat and drink. I feel I shall find the truth on my deathbed and be surrounded by people too stupid to understandЂ'fussing about medicines instead of searching for wisdom. I hate being all tidy like a book in a library where nobody reads Ђ' prison is horribly like that.
There is something feeble and ...
There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.
From that awful encounter of t...
From that awful encounter of the soul with the outer world, enunciation, wisdom, and charity are born; and with their birth a new life begins. To take into the inmost shrine of the soul the irresistible forces whose puppets we seem to be - Death and change, the irrevocableness of the past, and the powerlessness of Man before the blind hurry of the universe from vanity to vanity - to feel these things and know them is to conquer them.
I conclude that, while it is t...
I conclude that, while it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.
Philosophy is that part of sci...
Philosophy is that part of science which at present people chose to have opinions about, but which they have no knowledge about. Therefore every advance in knowledge robs philosophy of some problems which formerly it had ...and will belong to science.
In science the successors stan...
In science the successors stand upon the shoulders of their predecessors; where one man of supreme genius has invented a method, a thousand lesser men can apply it. ... In art nothing worth doing can be done without genius; in science even a very moderate capacity can contribute to a supreme achievement.
Science, by itself, cannot sup...
Science, by itself, cannot supply us with an ethic. It can show us how to achieve a given end, and it may show us that some ends cannot be achieved. But among ends that can be achieved our choice must be decided by other than purely scientific considerations. If a man were to say, 'I hate the human race, and I think it would be a good thing if it were exterminated,' we could say, 'Well, my dear sir, let us begin the process with you.' But this is hardly argument, and no amount of science could prove such a man mistaken
In attempting to understand th...
In attempting to understand the elements out of which mental phenomena are compounded, it is of the greatest importance to remember that from the protozoa to man there is nowhere a very wide gap either in structure or in behaviour. From this fact it is a highly probable inference that there is also nowhere a very wide mental gap.
We are ... led to a somewhat v...
We are ... led to a somewhat vague distinction between what we may call 'hard' data and 'soft' data. This distinction is a matter of degree, and must not be pressed; but if not taken too seriously it may help to make the situation clear. I mean by 'hard' data those which resist the solvent influence of critical reflection, and by 'soft' data those which, under the operation of this process, become to our minds more or less doubtful.
It is odd that neither the Chu...
It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.
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