Against the vast majority of my countrymen, even at this moment, in the name of humanity and civilization, I protest against our share in the destruction of Germany. A month ago Europe was a peaceful comity of nations; if an Englishman killed a German, he was hanged. Now, if an Englishman kills a German, or if a German kills an Englishman, he is a patriot, who has deserved well of his country.
I cannot favour laws such as that of Idaho, which allows sterilization of 'mental defectives, epileptics, habitual criminals, moral degenerates, and sex perverts.' The last two categories here are very vague . . . The law of Idaho would have justified the sterilization of Socrates, Plato, Julius Caesar, and St. Paul.
The question of "unreality"is a very important one. Misled by grammar, the great majority of those logicians who have dealt with this question have dealt with it on mistaken lines. They have regarded grammatical form as a surer guide in analysis than, in fact, it is. And they have not known what differences in grammatical form are important.
The world that I should wish to see would be one freed from the virulence of group hostilities and capable of realizing that happiness for all is to be derived rather from co-operation than from strife. I should wish to see a world in which education aimed at mental freedom rather than imprisoning the minds of the young in rigid armor of dogma calculated to protect them through life against the shafts of impartial evidence.
Citizens as conceived by governments are persons who admire the status quo and are prepared to exert themselves for its preservation. Oddly enough, while all governments aim at producing men of this type to the exclusion of all other types, their heroes in the past are of exactly the sort that they aim at preventing in the present. Americans admire George Washington and Jefferson, but imprison those who share their political opinions.
Perhaps the nuclear physicists have come so near to the ultimate secrets that He thinks it time to bring their activities to a stop. And what simpler method could He devise than to let them carry their ingenuity to the point where they exterminate the human race?
The first man who said "fire burns" was employing scientific method, at any rate if he had allowed himself to be burnt several times. This man had already passed through the two stages of observation and generalization. He had not, however, what scientific technique demands - a careful choice of significant facts on the one hand, and, on the other hand, various means of arriving at laws otherwise than my mere generalization.
William James describes a man who got the experience from laughing-gas; whenever he was under its influence, he knew the secret of the universe, but when he came to, he had forgotten it. At last, with immense effort, he wrote down the secret before the vision had faded. When completely recovered, he rushed to see what he had written. It was 'A smell of petroleum prevails throughout'.
Although this may seem a paradox, all exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in inferring that he is an inexact man. Every careful measurement in science is always given with the probable error ... every observer admits that he is likely wrong, and knows about how much wrong he is likely to be.
We may say, in a broad way, that Greek philosophy down to Aristotle expresses the mentality appropriate to the City State; that Stoicism is appropriate to a cosmopolitan despotism; that stochastic philosophy is an intellectual expression of the Church as an organization; that philosophy since Descartes, or at any rate since Locke, tends to embody the prejudices of the commercial middle class; and that Marxism and Fascism are the philosophies appropriate to the modern industrial state.
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