Man is by nature competitive, ...
Man is by nature competitive, combative, ambitious, jealous, envious, and vengeful.
Man is by nature competitive, combative, ambitious, jealous, envious, and vengeful.
In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking in war, service for the tribe or state becomes supreme, and personal liberty is suspended.
My personal conviction is that science is concerned wholly with truth, not with ethics.
Under no stretch of imagination can war be regarded as an ethical process yet war, force, terror, and propaganda were the evolutionary means employed to weld the German people into a tribal whole.
The course of human history is determined, not by what happens in the skies, but what takes place in our hearts.
Tribal life comes automatically to an end when a primitive people begins to live in a town or a city, for sooner or later a tribal organization is found to be incompatible with life in a city.
Whichever theory we adopt to give a rational explanation of human existence, that theory must take into account and explain the mental nature we see at work in all modern communities.
A drunkard is one thing, and a temperate man is quite another.
Christianity has not conquered nationalism; the opposite has been the case nationalism has made Christianity its footstool.
Civilization, we shall find, like Universalism and Christianity, is anti evolutionary in its effects; it works against the laws and conditions which regulated the earlier stages of man's ascent.
I prize the conditions under which I have lived because they have permitted me to choose my opportunities, to inquire into such matters as interested me, and to publish what I believed to be true, uncontrolled by any central authority.
In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking; in war, service for the tribe or state becomes supreme, and personal liberty is suspended.
In every man there is an instinctive and passionate reaction if his person or liberty is attacked.
It is just because civilization is ever evolving, changing, and becoming more complicated, that experts find it so difficult to define it in explicit terms.
Nowhere is Universalism welcomed and encouraged by a people; everywhere governments have forced and are forcing Universalism upon unwilling and resistant subjects.
There are the further difficulties of building a population out of a diversity of races, each at a different stage of cultural evolution, some in need of restraint, many in need of protection; everywhere a bewildering Babel of tongues.
Under no stretch of imagination can war be regarded as an ethical process; yet war, force, terror, and propaganda were the evolutionary means employed to weld the German people into a tribal whole.
Universalism as an ideal is as old as nay, is probably much more ancient than the Christian ideal.
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