Pablo Casals is a great musician in all he does: a cellist without equal, and extraordinary conductor and composer with something to say. I have been profoundly impressed by all I have heard of his work, but he is a musician of this stature because he is also a great man.
Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.
Civilization can only revive when there shall come into being in a number of individuals a new tone of mind, independent of the prevalent one among the crowds, and in opposition to it - a tone of mind which will gradually win influence over the collective one, and in the end determine its character. Only an ethical movement can rescue us from barbarism, and the ethical comes into existence only in individuals.
Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought...Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
I believe that I possess this value: to serve Jesus. I am less at peace than if my goal would be to attain a professorship and a good life, but I live. And that gives me the tremendous feeling of happiness, as if one would hear music. One feels uprooted, because one asks, what lies ahead, what decisions should I make-but more alive, happier than those anchored in life. To drift with released anchor.
If you are called upon to play a church service, it is a greater honor than if you were to play a concert on the finest organ in the world... Thank God each time when you are privileged to sit before the organ console and assist in the worship of the Almighty.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.
The fundamental rights of [humanity] are, first: the right of habitation; second, the right to move freely; third, the right to the soil and subsoil, and to the use of it; fourth, the right of freedom of labor and of exchange; fifth, the right to justice; sixth, the right to live within a natural national organization; and seventh, the right to education.
The time will come when public opinion will no longer tolerate amusements based on the mistreatment and killing of animals. The time will come, but when? When will we reach the point that hunting, the pleasure in killing animals for sport, will be regarded as a mental aberration?
What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shakes us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.
We wander through this life together in a semi-darkness in which none of us can distinguish exactly the features of his neighbour. Only from time to time, through some experience that we have of our companion, or through some remark that he passes, he stands for a moment close to us, as though illuminated by a flash of lightning. Then we see him as he really is.
Because I have confidence in the power of truth and in the spirit, I believe in the future of mankind. Affirmation of the world and of life contains within itself an optimistic willing and hoping which can never be lost. It is, therefore, never afraid to face the dismal reality and to see it as it really is.
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