Men who have sacrifice their ...
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.
A man, engaged in his simple ...
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given ("qu'on lui donne", Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
The concept of absolute, henc...
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science." ("Le concept de l'absolu, d'o? d?coulent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identit?, qui est la loi fondamentale de la pens?e; il en d?coule les normes logiques qui r?gissent la pens?e dans le domaine de la science.")
Apart from selfish reasons, s...
Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "emp?echer", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commis?ration", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'id?es", Fr.) - habit.
It is to our lack of proper c...
It is to our lack of proper content ("notre manque de contenu propre:;», Fr.), of our inner emptiness that we need occupations and distractions, otherwise ("faute de quoi", Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
The need for sociability indu...
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
The antagonism between nation...
The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist. ("L'antagonisme entre les nationalit?s perdra toute son acuit? le jour o? n'existera plus la tendance inique ? l'oppression et ? la domination, ni le perp?tuel danger des mena?ants pr?paratifs de guerre. », Fr. ")
The distinction between right...
The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront ?tre ?difi?es", Fr.) the real basis of morality.
So many forces and resources ...
So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at ("visant ?", Fr.) expansion or hegemony; system that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, "leur impose", Fr.) formidable armies and crushing war budgets.
See that unfortunate soldier ...
See that unfortunate soldier who is falling hurt to death ("tombe bless? ?...", Fr.) on the battlefield; he learns that his folks have vanquished and dies happy. He detached himself from himself (s'est d?tacher de lui-m?me", Fr.), has identified himself with something greater and more lasting than himself; his homeland ("patrie", Fr.); thus, while dying as an individual, he has the certainty to survive in a larger existence.
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