Clive Lewis quotes
We might think that God wanted simply obedience to a set of rules: whereas He really wants people of a particular sort.
We might think that God wanted simply obedience to a set of rules: whereas He really wants people of a particular sort.
The Life-Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life-Force the greatest achievement of wishful thinking the world has yet seen?
Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five.
For prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted.
It is good that the window should be transparent, because the street or garden beyond it is opaque. How if you saw through the garden too? It is no use trying to 'see through' [everything]. If you see through everything, then everything is transparent. But a wholly transparent world is an invisible world. To 'see through' all things is the same as not to see.
Why you fool, it's the educated reader who can be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they're all propaganda and skips the leading articles....He's our problem. We have to recondition him. But the educated public, the people who read the high-brow weeklies, don't need reconditioning. They're all right already. They'll believe anything.
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.
Much of the modern resistance to chastity comes from men's belief that they 'own' their bodiesЂ'those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!
Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment 'as to the Lord.' It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received.
We must learn by experience to avoid either trains of thought or social situations which for us (not necessarily for everyone) lead to temptations. Like motoring-don't wait till the last moment before you put on the brakes but put them on, gently and quietly, while the danger is still a good way off.
When you come to knowing God, the initiative lies on His side. If He does not show Himself, nothing you can do will enable you to find Him. And, in fact, He shows much more of Himself to some people than to othersЂ'not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight, though it has no favourites, cannot be reflected in a dusty mirror as clearly as in a clean one.
Have you not seen that in our days
Of any whose story, song or art
Delights us, our sincerest praise
Means, when all's said, 'You break my heart?
In coming to understand anything we are rejecting the facts as they are for us in favour of the facts as they are.
For in self-giving, if anywhere, we touch a rhythm not only of all creation but of all being.
In the moral sphere, every act of justice or charity involves putting ourselves in the other person's place and thus transcending our own competitive particularity.
A blessed spirit is a mould ever more and more patient of the bright metal poured into it, a body ever more completely uncovered to the meridian blaze of the spiritual sun.
The terrible thing, the almost impossible thing, is the hand over your whole self--all your wishes and precautions--to Christ.
The dangers of apparent self-sufficiency explain why Our Lord regards the vices of the feckless and dissipated so much more leniently than the vices that lead to worldly success.
The essence of religion, in my view, is the thirst for an end higher than natural ends...
The natural life in each of us is something self-centred, something that wants to be petted and admired, to take advantage of other lives, to exploit the whole universe.